Spiritual masters of the Brahma Madhva Gaudiya Sampradaya
Jagad Guru Chris Butler AC Bhaktivedanta Swami Bhaktisiddhanta Sarasvati Srila Gaurkisor das Babaji Bhaktivinode Thakura
Jagad Guru
Chris Butler
AC Bhaktivedanta Swami Bhaktisiddhanta Sarasvati Srila Gaurkisor das Babaji Bhaktivinode
Thakura
The bondage of jiva PDF Print E-mail
VAISHNAVISM
-REAL AND APPARENT-
The bondage of jiva

Jivas are of two kinds - (1) Nitya-Mukta (eternally free), (2) Nitya-Baddha (eternally enslaved). Free jivas are never enslaved. They are serving the Supreme God in five different functions* in His eternal blissful abode, where there is no change, no destruction, no misery. Jiva, once entered there never comes back here. The inconceivably narrowest line of demarcation between land and water or the line where land and water meet is called Tata; so also the meeting line of the Chit world or the eternal abode of the Supreme Lord and the A-Chit world or the Tata region of Maya is called Tata. The power of the Supreme Lord displayed at the Tata is known as the Tatastha (lying at the Tata) or marginal power.

All the jivas being the display of this power, have the inherent oscillating tendency and capability of going to the Chit or the A-Chit world. Tata not being a resting place, jivas must go this side or that ; those preferring the A-Chit, fell into the clutches of the Octopus Maya, when these mortal costumes of mind and body were put on him as a punishment. The satanic frenzy in which the jiva dislikes the blissful and eternal service of his Master and prefers to quench his thirstful desires of enjoying matter, opens before him a perpetual spring of liquid fire and poison at which he begins to drink deep. Thus in going to lord it over Maya, jiva became enslaved by her.